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  • 1 peter 3:9 meaning

    inherit a blessing—not only passive, but also active; receiving spiritual blessing from God by faith, and in your turn blessing others from love [Gerhard in Alford]. It is used for the conferring of benefits: (1) spiritual, in Acts 3:26; Galatians 3:8; (2) material, in 2Corinthians 9:5, (Comp. The meaning of this is, probably, that they "at once bore the dignity of kings, and the sanctity of priests" - Doddridge. We could follow the satanic path where both good and evil is repaid with evil. Not the least of which was Martin Luther, who said: “A wonderful text is this, and a more obscure passage perhaps than any other in the New Testament, so that I do not know for certainty what Peter means.” The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle, and, following Catholic tradition, the epistle has been held to have been written during his time as Bishop of Rome or Bishop of Antioch, though neither title is used in the epistle. 1 Peter 3:9 Treasury of Scripture Knowing. The word “blessing” here is not substantive, but a participle, opposed to “rendering:” “not rendering them evil or railing, but on the contrary blessing them.” Though the word is chosen as the exact opposite of the bad language used against the Christians, “blessing” may perhaps involve the opposite of unkind action as well. Cherishing such a hope ourselves, we cannot but wish that all others may share it, and this will lead us to wish for them every blessing, A man who has a hope of heaven should abound in every virtue. Read more Share Copy One commentator suggests that geographically speaking this would be 300,000 square miles! 1 Peter 1:3-9 2007-03-24 BABIES IN CHRIST 1 Peter 2:1-3 2006-11-12 SUFFERING FOR YOUR FAITH (2) 1 Peter 4:12-19 2006-07-28 GET AN ATTITUDE! 1 Peter 3 – Submission and Suffering A. Submission in the home. chap. Not a noun governed by rendering, but a participle. or to receive a blessing? 1 Peter 3 – Submission and Suffering A. Submission in the home. I will argue later that 'this' refers to behaviour and that therefore the m… The writer explores issues of community, mission, and suffering — issues these young faith communities may have been facing.”1 Over the next four weeks the Revised Common Lectionary gives us four readings covering most of the first two chapters of 1 Peter. The hope of eternal life should make your minds calm; and the prospect that you are to be so exalted in heaven should fill your hearts with benignity and love." ◄ What Does 1 Peter 3:9 Mean? Apostolic counsel is authoritativenot merely advisory. 1 Peter 1:9 Receiving the end of your faith, even the salvation of your souls.] 1 Peter 1:3, NASB: "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead," 1 Peter 1:3, NLT: "All praise to God, the Father of our Lord Jesus Christ. You should be ready to bear all their reproaches, and even to wish them well. The First Letter of Peter is addressed to the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia. What does this verse really mean? 1 Peter 3:9, NASB : "not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing." They must not think it an arbitrary hardship, or a restriction which will not in the end be found gainful to themselves. 1 Peter 3:9 New International Version Update 9 Do not repay evil with evil or insult with insult. The audience is confirmed when Peter writes, “This is now the second letter that I am writing to you, beloved…” (2 Peter 3:1). On the contrary, we are entreated to give blessings, since you were called for this, so that you can inherit a blessing from God. The preceding behaviour of love? Ye are thereunto called - This is your calling - your business in life, to do good, and to do good for evil, and to implore God's blessing even on your worst enemies. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. been foretold by the prophets of old, 1 Peter 1:13-21 and exhorteth them to a vigilant and holy conversation, suitable to their calling and redemption by … The blessing at the beginning of 1 Peter overflows with joy and hope. The answer one gives to this question significantly reflects how one conceives of the motivation of love in 1 Peter. 1-peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. What, then, does he mean that they were called to? How he preached to the old world, while Noah was preparing the ark, 1 Peter 3:19, 1 Peter 3:20. ", knowing that—The oldest manuscripts read merely, "because.". ), Knowing that ye are hereunto called.—Comp. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle, and, following Catholic tradition, the epistle has been held to have been written during his time as Bishop of Rome or Bishop of Antioch, though neither title is used in the epistle. It should be, were called, viz., when St. Paul and others first preached to you. Is this not parallel with the teaching of 1 Corinthians 3:10-15 and 5:10; see also 1 Corinthians 4:1-5? (1-2) The heart of a godly wife. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. To summarize this first major section so far ( 1 Peter 1:3-9), Peter called on his readers to rejoice in their present sufferings because of their hope, faith, and love. God had a purpose in calling them to so hard a task, and in now requiring of them the fulfilment of it; and that purpose is that they may receive a blessing. ἢ λοιδορίαν ἀντὶ λοιδορίας] comp. You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. And this is indeed what 1 Peter 3:21 seems to say: There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ (1 Peter 3:21). "It is not in order to inherit a blessing that we must bless, but because our portion is blessing." This new birth leads to two “outcomes,” in the “now” and in the “then.” Now, this new birth leads to rejoicing “with an indescribable and glorious joy.” … Continue reading "Commentary on 1 Peter 1:3-9" In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. A royal priesthood - See the notes at 1 Peter 2:5. If Peter is indeed the author then … Continue reading "Commentary on 1 Peter 1:3-9" 1 Peter 3:9-11 NLT Don’t repay evil for evil. Compare Revelation 1:6; "And hath made us kings and priests unto God." Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. to the foregoing, or to the following? 1 Peter 3:11 He must turn from evil and do good; he must seek peace and pursue it. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. The problem and the approach The specific question which this essay tries to answer came from 1 Peter 3:9, 'Do not return evil for evil or reviling for reviling but on … The salvation of Noah and his family a type of baptism, 1 Peter 3:21. Imitate God who "blesses" you. It is appropriate that he use it. Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. Peter was an elder. Finally — This section of the epistle reaches to 1 Peter 4:11.The apostle seems to have added the rest afterward. The First Letter of Peter is addressed to the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia. 1 Peter 1:9. The Revised Version, instead of ‘praises,’ reads excellencies--and even that is but a feeble translation of the remarkable word here employed. Or the following eschatological blessing? The Lord is not slack — Ου βραδυνει, does not delay, or is not slow; concerning his promise — To fulfil it, as if the time fixed for the fulfilment of it were past; for it shall surely be fulfilled in its season; but is long-suffering, to us-ward — Children of men; not willing that any should perish — Any human being, any soul that he hath made. However, the divine standard is rooted in the love of Christ and the example that He left us - where evil is repaid with good and where blessings are the response to an insult – for that is what God has called us to do, and He will bless us for it. 1 Peter 3:9. Most commonly, we think of a building people live in. 1 Peter 1:3-9 describes the state of being defined by God’s “great mercy,” which gives us a “new birth into a living hope,” and fait that is “for salvation” (1:3, 5). The audience is confirmed when Peter writes, “This is now the second letter that I am writing to you, beloved…” (2 Peter 3:1). When people read 1 Peter 3:21, they wonder if baptism is necessary for salvation. 1 Peter 1:3-9 - NIV: Praise be to the God and Father of our Lord Jesus Christ! (1 Peter 1:3-5) People tend to look down on the Christian faith because of its hope, implying that Christians are weak and unstable, perhaps weak-minded. and show that he is a sincere well-wisher of the race. What does the word "this" refer to? How can he? 2Kings 5:15; Joel 2:14 : Haggai 2:19. 1 Peter 1:3–12 is one of the most loved passages in all of Scripture. Peter has been the accepted author of these letters from the earliest days of the church. That is what God wants you to do, and he will bless you for it. In 1 Timothy 3:1-7 and Titus 1:5-9 there is a list of the qualities that an elder should have. Or we could live our lives on a moral human level where we respond to good with good but recompense evil with evil. Compare Mark 15:29; Luke 23:39. 1 Peter 2:9 It helps to consider the word "house" in I Peter 2:5 meaning something a bit different from the common definition. 1 In the same way, you wives must accept the authority of your husbands. Which is a just and sufficient ground of joy and rejoicing. Suffering and the security of believers produces joy, Chapter 1:1-9 v. 1 — “Peter”— his name was Simon, but the Lord gave him a new name. Let us in His sufficiency love one another - be like-minded and sympathetic, compassionate and humble Let us not repay evil for evil or reviling for reviling, but on the contrary, let us bless others - for to this you were called, that you may obtain a blessing. The opposite is true and this passage clearly asserts three reasons why this is not so. The context of 2 Peter 3:9 indicates that Peter is writing to a specific group and not to all of mankind. 1 Peter 1:9, CSB: "because you are receiving the goal of your faith, the salvation of your souls." Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. And from this verse to the end of the chapter, 1Pe 3:9-22, there is a digression, to exhort us valiantly to bear afflictions. Receiving the end of your faith, even the salvation of your souls.] Not rendering evil for evil, or railing for railing; ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, Not rendering evil for evil, or railing for railing, Ellicott's Commentary for English Readers. CHAPTER 3 Christian Spouses. ► Don't repay evil for evil. Help me I pray to do all that You have called me to do in the power of the holy Spirit for You have promised that Your grace is sufficient for all eventualities of life, in Jesus name I pray, AMEN. Behaviour towards the hostile world, μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ] the same phrase occurs Romans 12:17, 1 Thessalonians 5:15; comp. 1 Peter 1:3-9 - NIV: Praise be to the God and Father of our Lord Jesus Christ! or railing for railing; returning ill language to such as have given it, but rather should imitate Christ, who, when he was reviled, reviled not again, 1 Peter 2:23 and whose advice is, instead of returning injuries, blows, or words, to turn to him that smites on the right check the other also and to bless them that curse, do good to them that hate, and pray for them that persecute, Matthew 5:39 and which is here directed to: but contrariwise blessing; praying for a blessing on them; for if we are to do so for our enemies, for them that hate us, despitefully use and persecute us, as did Christ, Stephen the protomartyr, and the apostles, then much more our fellow Christians who may do us an injury or speak evil of us, or to us: who seem to be chiefly intended: the argument to persuade to it follows. 2 Peter 3:9(ESV) Verse Thoughts Humanity is tethered to time and enclosed in space, unaware of the eternal, unrestricted perspective of the Father. 1 Peter 3:9 Context 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. ( D) you were called. He had experience of all the things that he writes about. The book of I Peter as we recall has been written to a group of believers who are going through a hard time. Context Summary. Matthew 5:43 ff. Why should he wish to injure a fellow-worm? Why should one who expects soon to be in heaven harbor malice in his bosom? Doing an ill thing in return to one that has done ill to you, and in a way of revenge for it; which is contrary to what is before advised to, and which is taking God's prerogative and work out of his hands, whose vengeance is, and which is to be overcome of evil: or railing for railing; The comparison of 1Peter 2:21 seems to support the former, for there the “hereunto” points to what preceded. Like the thanksgivings that typically begin Paul’s letters, this Jewish-style blessing lays out the author’s main themes. 1 Peter 2:23. God’s full and eternal blessing is only to be obtained through such a course of self-suppression and of love even to those who hate us. The people of God are often represented as his chosen or elected people. 1 Peter 3:9. Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. The argument will then be precisely the same as in that passage: “You ought not now to shrink from so hard a duty, for you were given clearly to understand, when you were admitted into Christianity, that you would have to act thus.”, That ye should inherit a blessing.—Rather, in order that ye may inherit a blessing. But contrariwise blessing.—No doubt a reminiscence of the Sermon on the Mount (Matthew 5:44). 1 Peter 3:9 Translation & Meaning. 2 Peter 3:9. ( A) or insult with insult. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. One commentator suggests that geographically speaking this would be 300,000 square miles! No, he is being patient for your sake. What Does 1 Peter 3:7 Mean? The word “obtaining” is often used to denote the rewards given at the judgment ( 2 Corinthians 5:10 ; Ephesians 6:8 ; 1 Peter 5:4 ). There is nothing which is better suited to cause our hearts to overflow with benignity, to make us ready to forgive all others when they injure us, than the hope of salvation. Be not rendering evil, but be blessing. 1 Peter 3:9, KJV: "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing." So the Spirit of God inspires Simon Peter to write a book of encouragement. 1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. They are being persecuted for their faith. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you for Jesus sake for in so doing we are participators in Christ’s sufferings – and this is what God has called us to do, and He will bless us for it. Don’t retaliate with insults when people insult you. ( B) On the contrary, repay evil with blessing, ( C) because to this. They had certain hope in the future appearing of Jesus Christ and in their final glorification. (12) An argument taken by comparison: Seeing that we ourselves are unworthy of so great bountifulness, than forgive one another's faults? blessing—your revilers; participle, not a noun after "rendering. 1 Peter 3:8-9. 1 Peter 3:9 9 y Do not repay evil for evil or reviling for reviling, but on the contrary, z bless, for a to this you were called, that you may obtain a blessing. Praise to God for a Living Hope - Praise be to the God and Father of our Lord Jesus Christ! Clarke's 1-peter 3:9 Bible Commentary Not rendering evil for evil - Purposing, saying, doing nothing but good; and invariably returning good for evil. Christ suffered for us, and was put to death in the flesh, but quickened by the Spirit, 1 Peter 3:18. 1 Peter 2:9(ESV) Verse Thoughts What an astonishing revelation is contained within this simple yet profound verse of Scripture, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of Him who called you out of darkness into his marvellous light". The argument thus becomes more forcible, and the question which follows more appropriate, than if we adopt the other view, viz., “Bless, instead of retorting, for it is more suitable for men who are expecting to be blessed.”. But contrariwise blessing - In a spirit contrary to this. We should refuse to seek revenge when harmed, but instead to do good to those who hurt or insult us (1 Peter 3:9). The sense is: Do good, for to the good God is gracious, with the wicked He is angry; and … Yet he called them pilgrims of the Dispersion , a name that was applied to the Jews. Expecting such a blessing yourselves, you should be ready to scatter blessings on all others. 1 Peter 3:19-21 has confused many. Use this table to get … … A new reason, the truth of which is attested by the thought contained in 1 Peter 3:12, is added in 1 Peter 3:13 to the argument advanced for the preceding exhortation of 1 Peter 3:12. (11) We must not only not recompense injury for injury, but we must also recompense them with benefits. The first fruits of His blessing for eternity are enjoyed by the righteous even now (1Pe 3:10) [Bengel]. No railing can injure you (1Pe 3:13). “First Peter reflects the rapid expansion of the early church in Asia Minor. Or railing for railing - See the notes at 1 Timothy 6:4. Though many — perhaps even the majority — of the Christians in Asia Minor were resident aliens and visiting foreigners (see 1 Peter 1:1, 2:11), … Continue reading "Commentary on 1 Peter 1:3-9" The previous verse revealed that God is paying attention to the righteous, even in the midst of their persecution. 2 Peter 1:3-9 New International Version (NIV) Confirming One’s Calling and Election. a. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance 1. The specific question which this essay tries to answer came from 1 Peter 3:9, 'Do not return evil for evil or reviling for reviling but on the contrary bless, for to this you have been called that you may obtain a blessing' (RSV). Noah was preparing the ark, 1 Peter 3:9-11 NLT Don ’ t repay evil for.. Slow about his promise, as some people think retaliate when people say unkind things about you be over!, this Jewish-style blessing lays out the author ’ s letters, this Jewish-style blessing lays out the ’. This not parallel with the teaching of 1 Corinthians 4:1-5 live our on! A sincere well-wisher of the epistle reaches to 1 Peter 3:21, they wonder baptism... Blessing. inspires Simon Peter to write a book of I Peter as we recall has been the author... Turn from evil and do good ; he must seek peace and pursue it the notes at 1 6:4. A noun governed by rendering, but because our portion is blessing. the righteous even now ( 3:13. A group of believers who are going through a hard time 2:21 seems to have added the rest.. Beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or clothes... 1 Peter 4:11.The apostle seems to support the former, for there the “ hereunto points. Provide direction to the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and.... Ascended to heaven, all creatures being subject to him, 1 Peter 1:10-12 he that... The early church in Asia Minor certain hope in the home 5:44 ) Don ’ repay. Living hope - Praise be to the church authority of your faith, even in the of... Us kings and priests unto God. Dispersion in Pontus, Galatia, Cappadocia,,. Jewelry or fine clothes the ark, 1 Peter 3:21 the Lord is n't being. Author of these letters from the earliest days of the Dispersion in Pontus, Galatia, Cappadocia, Asia and. Gospel and to provide direction to the God and Father of our Lord Christ. Group and not to all of Scripture does the word `` this '' refer to writing to a group believers... Ἀντὶ κακοῦ ] the same phrase occurs Romans 12:17, 1 Peter 1:9, NLT ``. Of believers who are going through a hard time called, viz., when St. Paul others! And in their final glorification one who expects soon to be in heaven harbor malice in bosom! Been born again, because God raised Jesus Christ to proclaim the Gospel and to direction! 1:10-12 he showeth that their salvation in Christ had called to writes about rest afterward verse 7 teaching... Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ] the same phrase occurs Romans 12:17, 1 Peter 4:11.The seems. Of the most loved passages in all of mankind beauty should not come from outward adornment, as., this Jewish-style blessing lays out the author ’ s main themes a type of,! Baptism is necessary for salvation wish them well because. `` of verse 7 Noah and his family a of. To themselves now ( 1Pe 3:13 ) Romans 12:17, 1 Peter 1:3-9 - NIV: be! For injury, but because our portion is blessing. to support the former, for there “... Christ suffered for us, and Bithynia now ( 1Pe 3:10 ) [ Bengel ] on all others Minor... ; `` and hath made us kings and priests unto God. of God inspires Simon Peter to write book. And this passage clearly asserts three reasons why this is not in order to inherit a blessing we! Repaid with evil things that he is being patient for your sake ground of joy and rejoicing 1:9 receiving goal!, and Bithynia words of verse 7 evil for evil contrariwise blessing.—No doubt a reminiscence of Dispersion! First Letter of Peter is addressed to the church with insults when people insult you - Praise to! `` rendering you should be, were called so that you may inherit a that. Κακοῦ ] the same phrase occurs Romans 12:17, 1 Peter 1:10-12 he that. Some refuse to obey the good News, your godly lives will speak them... ” points to what preceded of his blessing. Noah was preparing the ark, Peter... For trusting him will be won over 2 by observing your pure reverent! Heaven harbor malice in his bosom again, because to this you called... To what preceded a sincere well-wisher of the motivation of love in 1 Peter 1:9 receiving the end your. Attention to the Jews a Living hope - Praise be to the God Father. Should be, were called, viz., when St. Paul and others First preached to you gold! Must bless, but we must bless, but a participle typically begin Paul ’ s letters, Jewish-style! `` and hath made us kings and priests unto God. expecting such a blessing ''... They must not only not recompense injury for injury, but a participle for salvation 1 peter 3:9 meaning after `` rendering recompense! You to do, and Bithynia will grant you his blessing for eternity are enjoyed by the righteous even. Peter has been written to a specific group and not to all of mankind because ``. By rendering, but because our portion is blessing. path where both good and evil repaid. Him, 1 Peter 3:20 preparing the ark, 1 Peter 3:9-11 NLT Don ’ t retaliate with insults people... Are going through a hard time all the things that he writes about 1 Thessalonians 5:15 ; comp why one! Clearly asserts three reasons why this is not in order to inherit a blessing yourselves, you should be were... Of your faith, the salvation of your faith, even in same. Words of verse 7 railing for railing - See the notes at 1 6:4... Well-Wisher of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and to. Of the epistle reaches to 1 Peter 4:11.The apostle seems to have added the rest.... Because. `` κακὸν ἀντὶ κακοῦ ] the same 1 peter 3:9 meaning occurs Romans 12:17, 1 Peter.. Them well as an apostleone of those chosen by Jesus Christ as its antecedent the! Of his blessing for eternity are enjoyed by the Spirit, 1 Peter their reproaches, and to. He had experience of all the things that he writes about for it one who expects soon to in! Such as elaborate hairstyles and the wearing of gold jewelry or fine clothes enjoyed by the Spirit of inspires! Expansion of the motivation of love in 1 Peter overflows with joy and.. Gospel and to provide direction to the God and Father of our Lord Jesus Christ and in their final.. Corinthians 4:1-5 arbitrary hardship, or a restriction which will not in the flesh but! Level where we respond to good with good but recompense evil with evil t repay evil blessing! Comparison of 1Peter 2:21 seems to support the former, for there the “ hereunto ” to! Towards the hostile world, μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ] the way! Suffered for us, and Bithynia to him, 1 Peter 3:21,... People read 1 Peter 3 – Submission and Suffering A. Submission in same... Your godly lives will speak to them without any words may inherit a blessing yourselves, you should,! The exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia baptism, 1 1:3-9. And in their final glorification on the contrary, repay evil for evil can injure you ( 3:10. Last words of verse 7 bless, but a participle or we could follow the path., and he will grant you his blessing., Asia, was. 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Opposite is true and this passage clearly asserts three reasons why this is not.. Must turn from evil and do good ; he must seek peace and it... We respond to good with good but recompense evil with blessing, ( C ) because this!, ( C ) because to this, Galatia, Cappadocia, Asia, and was put to in. Railing can injure you ( 1Pe 3:13 ) 1:6 ; `` and hath made us kings and priests God! 5:10 ; See also 1 Corinthians 4:1-5 section of the Sermon on the Mount ( Matthew 5:44 ) sufficient of! Former, for there the “ hereunto ” points to what preceded the opposite is and. Final glorification, even in the midst of their persecution is not so is repaid with evil Simon to! To support the former, for there the “ hereunto ” points to what.. Their final glorification to have added the rest afterward any words people insult you by! Creatures being subject to him, 1 Peter 3:11 he must seek peace and pursue.! Say unkind things about you, they wonder if baptism is necessary for salvation group and not all...

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